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With White Supremacy on Display in Paris, a Celebration of Western Hypocrisy | Common Dreams

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With White Supremacy on Display in Paris, a Celebration of Western Hypocrisy

Wednesday, January 14, 2015

Common Dreams

With White Supremacy on Display in Paris, a Celebration of Western Hypocrisy


Ajamu Baraka

Though the western world clearly does not want to go there, an open discussion about recent violence in Paris, argues Baraka, “might have framed it as a classic blowback operation resulting from the weaponization of radical Whabbanism as a tool of Western power from the late 1970s to its current assignment in Syria.” (Photo: Romain Lefort/flickr/cc)

The “civilized” have created the wretched, quite coldly and deliberately, and do not intend to change the status quo; are responsible for their slaughter and enslavement; rain down bombs on defenseless children whenever and wherever they decide that their “vital interests” are menaced, and think nothing of torturing a man to death; these people are not to be taken seriously when they speak of the “sanctity” of human life, or the conscience of civilized world. —James Baldwin

I have witnessed the spectacle of Eurocentric arrogance many times over my long years of struggle and resistance to colonial/capitalist domination and dehumanization. The grotesque, 21st Century version of the “white man’s burden,” which asserts that the international community (meaning the West) has a moral and legal “responsibility to protect,” is one current example; the generalized acceptance by many in the West that their governments have a right to wage permanent war against the global “others” to maintain international order is another.

Yet, when I think I have seen it all, along comes the response to the attack at the racist, Islamophobic publication Charlie Hebdo. Even though I shouldn’t be surprised, I am still left in complete wonderment at the West’s unmitigated self-centeredness and self-righteous arrogance.

The millions who turned out on Sunday claimed to be marching in solidarity with the victims at Charlie Hebdo and against terrorism. They were joined by political leaders from across Europe, Israel and other parts of the world – on the same weekend reports were emerging that 2,000 Nigerians may have lost their lives at the hands of Boko Haram, another Muslim extremist group.

Surely there would be expressions of solidarity with the survivors in Nigeria at a gathering ostensibly to oppose terrorism and uphold the sanctity of life. But the expressions of solidarity never came. In fact, based on the attention the massacre received from the Western press, it was if the massacre had never happened.

It is clear that there was a different agenda for the march and a different set of concerns for Europe. The people of France mobilized themselves to defend what they saw as an attack against Western civilization. However, the events in Paris did not have to be framed as an existential attack on the imagined values of the liberal white West. Providing some context and making some political links may have been beneficial for attempting to understand what happened in the country and a political way forward beyond the appeal to racial jingoism.

The attack could have sparked an honest conversation about how many Muslims experience life in contemporary France and viewed French policies in various Muslim and Arab nations. It could have examined the relationship between the rise of radical Islam and the connection of that rise to the activities of various branches of the French intelligence services. An open discussion might have framed it as a classic blowback operation resulting from the weaponization of radical Whabbanism as a tool of Western power from the late 1970s to its current assignment in Syria. But those ideas were not allowed a forum on that massive stage.

Je Suis Charlie: European lives have always mattered more than others

The Je Suis Charlie slogan like one of those mindless advertising themes meant to appeal to the unconscious and the irrational, nevertheless, has to have cultural reference points, culturally embedded meanings that evoke the desire to want to buy a product, or in this case to identify with an imagined civilization. It does not matter that the supposed superiority of Western civilization and its values is based on constructed lies and myths, it is still the basis of a cross-class, transnational white identity. The white identity is so powerfully inculcated while simultaneously invisibalized that identification is not seen as the essentialized identity politics that people of color supposedly engage in, instead it is just being “human.” And as we witnessed this weekend and throughout the colonial world, identification with whiteness is not limited by one’s racial or national assignment.

It is not necessary in this short essay to even address the contradictory nature of the European self-understanding, how that self-perception is utterly disconnected from its practice, and how many people in the world see the 500-years European hegemony as an interminable nightmare.

However, for those folks who believe the simple assertion that black lives matter and that “racial progress” will be realized through progressive legislative reform derived from a better understanding of the harmful impact of racially discriminatory practices, the unfiltered expressions of white solidarity and the privileging of white life should be a wake-up call.

The humanity and cultures of Arabs and Muslims have been denigrated in France for decades. Full recognition of the humanity of Arabs and Muslims has always come at a cost – Arabs and Muslims are required to “assimilate,” to mimic French lifestyles, embrace the language, adopt the values and worldview of their cosmopolitan patrons. Older generations of fully colonized individuals subjected themselves to that degrading ritual, but later generations see this requirement as the colonial assault on their being that it is and have resisted.

It is the arrogant lack of respect for the ideas and culture of non-European peoples that drove the French ban on the wearing of the niqab and other traditional veiling clothing for Muslim women, just one example of the generalized discriminatory treatment of Arabs and Muslims in France. In this lager context, Charlie Hebdo’s blatant disregard and disrespect for another religion, shielded by an absolute commitment to freedom of speech that gives them blanket immunity, is now compounded by the “Je Suis Charlie campaign,” orchestrated in the name of upholding the values of liberal, Western civilization.

What it means for many of us in the Black community is that Je Suis Charlie has become a sound bite to justify the erasure of non-Europeans, and for ignoring the sentiments, values and views of the racialized “other.” In short, Je Suis Charlie has become an arrogant rallying cry for white supremacy that was echoed at the white power march on Sunday in Paris and in the popularity of the new issue of Charlie Hebdo.

A shared ethical framework under the system of capitalist/colonial white supremacy is impossible. Deeply grounded in the European psyche and in the contradictions of its “humanist” traditions, who was considered fully human always had qualifications, and equality was always a nuanced concept.

The contradictory ethical framework that informs the world view of Parisians is grounded in the colonial division of humanity that emerged out of the liberal humanist movement of the 18th Century. This tradition allowed for humanity to be divided into those people who were considered fully human with rights that should be respected and those peoples consigned to non-being. Those non-beings became eligible to have their lands taken, to be enslaved and murdered at will.

The valuation of white life over everyone else is a fundamental component of white supremacy and not limited to those people that might be defined as white. That is why no one cares about the families that weep for their love ones in Nigeria and no one marches for them. That is why anti-Muslim and anti-Arab violence has exploded across France but the only mention in the Western press is the supposed fear in the Jewish community. And that is why that after the attack in Baga, Nigerian authorities were largely silent until Nigerian President Goodluck finally issued a statement on terrorism where he forcefully condemned the attack in Paris!

This work is licensed under a Creative Commons Attribution-Share Alike 3.0 License

Ajamu Baraka is a veteran activist and organizer. He is currently an associate fellow at theInstitute for Policy Studiesin Washington, DC and an editor and columnist for Black Agenda Report. Baraka was founding executive director of theUS Human Rights Network (USHRN) from July 2004 until June 201.1 He has also served on the boards of various national and international human rights organizations, including Amnesty International (USA) and the National Center for Human Rights Education. He is currently on the boards of the Center for Constitutional Rights;Africa Action; Latin American Caribbean Community Center; Diaspora Afrique; and theMississippi Workers’ Center for Human Rights.His website iswww.ajamubaraka.com

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The Oracle Report Tuesday, January 14, 2014


Gibbous Moon Phase: trust, analyze, prepare, digest, magic

Moon: Cancer

Ruling Mahavidya: Kali

Our companions on our journey this month, the band of brothers Mercury, Mars, Uranus, and Pluto, rejoin us in Venus’ grove today, but Venus is nowhere to be seen. Pluto eyes us carefully. He recognizes the telltale signs of the Transformer Flame’s work. He bows his head slightly in acknowledgment.

Kali tells us that it is time to continue on. One more day’s journey through the underland of the Black Moon and we will reach the border.

WIth that, the sky darkens and a swift wind stirs. The oaks rustle and from behind a giant trunk, a wolf appears followed closely by a long-haired beauty with a bow. It’s Diana, the Huntress, Goddess of the Moon.

Diana tells us she was sent by her father, Jupiter, the old sage we encountered earlier in our quest. She has come to accompany us through the remainder of the Black Moon’s domain, the most treacherous territory. We have reached this point on the eve of the Full Moon, she tells us. The underworld of the Black Moon comes most alive under this Moon. Fears morph into emotional storms. One brews now.

Branches lash like tentacles and whirlwinds whip all around. Diana raises her bow, arrow poised. “Focus your intent and shoot anything that tries to overtake you, ” she yells over the roar of the wind. “Whatever you do, don’t stop. Keep going. The fear winds will take you off into the shadows of this world and you will be lost in your illusions. Don’t be taken off course.”

Today the Sun reaches opposition with the Black Moon, a once-a-year event. The Moon, for its own purposes, moves into opposition with Pluto then conjuncts Jupiter and moves on toward the Black Moon. So this is a dynamically charged day. Fears are expanded, but the underlying energy is the main theme for this whole lunar month – transformation.

Everyone’s core fear is activated to some degree today. Events brew into a whirlwind if we let them. As wise owls, we make friends with our core fear and integrate the power trapped there. If you haven’t read about your core fear as identified by your own Black Moon, refer to the appendix in my book on the Black Moon and then read about the corresponding sign. New readers will find the e-book available for free download.

Today’s energy builds on itself. So issues that start out small can snowball rapidly. We want nip things in the bud by “shooting” them quickly as they emerge. We are tempted to be drawn off the path of our highest and best, our hopes and dreams, our wishes and intentions. The mission today is to remain focused and unwavering – not distracted and pliable. Stay true to yourself and stay true to the instruction as a student of nature.

Kali reminds us that after this storm, we are clear to head toward the mark she has already indicated – a rainbow.