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Bolivia enacts Law of Mother Earth and GMO ban

Thursday, October 25, 2012

Bolivia enacts Law of Mother Earth and GMO ban

Pachamama Law enacted and GMO ban in Bolivia!
Reposted from
http://www.eldeber.com.bo/nota.php?id=121015233320
Censored News
President Evo Morales enacted the Law of Mother Earth and Integral Development to Live Well. Morales issued the Law of Mother Earth in an emotional ceremony at the Palacio Quemado.The Law of Mother Earth and Integral Development to Live Well promulgated by President Evo Morales provides for the elimination of the concentration of landownership or landlordism and other components in the hands of landowners and companies, and prohibits the introduction, production, use, and release of genetically modified seeds in the country.

The most outstanding new rule also created the Public Defender System, Climate Justice Fund, which provides that public lands should be distributed to mostly women and indigenous peoples, and orders regulating foreign ownership and control of the property, access and use of the components of Mother Earth.
Ley elimina el latifundio y veta a los transgénicos
El presidente Evo Morales promulgó la Ley de la Madre Tierra y Desarrollo Integral para Vivir Bien. Crearán la Defensoría del Sistema y los sectores están sorprendidos
Henrry Ugarte A.
La ley de la Madre Tierra y Desarrollo Integral para Vivir Bien, promulgada por el presidente del Estado, Evo Morales, prevé la eliminación de la concentración de la propiedad de la tierra o latifundio y otros componentes en manos de propietarios agrarios y empresas, y prohíbe la introducción, producción, uso, liberación al medio y comercialización de semillas genéticamente modificadas en el territorio nacional.
En sus partes más sobresalientes la nueva norma también crea la Defensoría del Sistema, un Fondo de Justicia Climática, que establece que las tierras fiscales deben distribuirse con preferencia a mujeres y pueblos indígenas, y ordena la regulación y control de la extranjerización en la propiedad, acceso y aprovechamiento de los componentes de la Madre Tierra.
Mas, more
http://www.eldeber.com.bo/nota.php?id=121015233320

Posted by brendanorrell@gmail.com at 8:11 PM

http://bsnorrell.blogspot.com/2012/10/bolivia-enacts-law-of-mother-earth-and.html


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Sonora’s Indigenous unite to protect Mother Earth-CENSORED NEWS

Monday, October 29, 2012

Sonora’s Indigenous unite to protect Mother Earth

By Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com

HERMOSILLO, Mexico — Indigenous Peoples of Sonora, Mexico, supported the Guarijios who oppose the construction of the Los Pilares dam that could lead to the loss of their land and relocation. During the Second Reunion of Spiritual Guides, Indigenous leaders also united in support of the Yaqui who are battling the theft of their water from their river, the Rio Yaqui.
Sonoran Indigenous united against the drug trafficking that is impacting Los Pimas in southern Sonora and the gold mining and mega agriculture project targeting the O’odham ceremonial community of Quitovac in northern Sonora near the Arizona border.
The battle to protect the water and land from mining, and the destruction of development and tourism on Indigenous lands, were the focus of the discussion during the gathering Oct. 26–27. Indigenous Peoples also consulted on ways to preserve their language and culture.
In the state of Sonora, old growth forests are being destroyed, and workers exploited for low wages, for the production of charcoal, which continues unregulated. The rivers are being poisoned by corporations.
Meanwhile, in a separate action in the state of Sonora on Sunday, Comca’ac (Seri) reclaimed ancestral lands near Kino Bay. Asserting their rights to the land, Seri gathered for a ceremony as they reclaimed their territory. (Photo: Today Seri occupy homeland near Kino Bay, by Brenda Norrell.)
Guarijio battling dam construction in this video by Censored News during an interview on Saturday:
http://bsnorrell.blogspot.com/2012/10/video-interview-guarijios-battle-dam.html
In support of the Guarijio battling the dam, Traditional O’odham leaders said, “The Guarijio have not been properly informed or afforded proper consultation with respect to transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project on the upper River Mayo in southeast Sonora State and the Guarijio have not been properly informed or afforded proper consultation of studies outlining negative impacts that will interrupt their livelihood.”
“The Guarijio have been affected by being targeted with unfair local and regional media (press and television) reports that they are ‘opposed to development’ and the projects reputed benefits. The Guarijio are being judged publicly without the benefit of being properly informed or afforded proper consultation with respect to transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project on the upper River Mayo in southeast Sonora State.”
The Traditional Leaders of Sonora issued this resolution of support for the Guarijio:
The Traditional O’odham Leaders of Sonora, Mexico are again astounded that the Mexican Government at this time of technological advancement has not acquired the basic principles of honesty and civilized decency in existence with the natural world. As within our region time and time again development is being permitted without respect or proper consultation to the local population. Development moves forward without transparent compliance to the cultural, environmental and biological statutes enacted by the government of Mexico.
The Traditional O’odham Leaders of Sonora, Mexico represent the O’odham communities of northern Sonora, Mexico, and are recognized as the official representatives sanctioned by the O’odham community members, and recognized by the State and Federal government of Mexico.
Having discussed the impacts that the proposed LOS PILARES / BICENTENARIO dam project on the upper River Mayo in southeast Sonora state, northwest Mexico the Traditional O’odham Leaders of Sonora support the objections of the Guarijio:
The Guarijio have not been properly informed or afforded proper consultation with respect to transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project on the upper River Mayo in southeast Sonora State and the Guarijio have not been properly informed or afforded proper consultation of studies outlining negative impacts that will interrupt their livelihood.
The Guarijio have been affected by being targeted with unfair local and regional media (press and television) reports that they are “opposed to development” and the projects reputed benefits. The Guarijio are being judged publicly without the benefit of being properly informed or afforded proper consultation with respect to transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project on the upper River Mayo in southeast Sonora State.
The Environmental Impact Analysis (EIA) fails to include significant social and environmental impacts. The Guarijio were not properly informed or afforded proper consultation with respect to the transparent information regarding detailed project plans of the Los Pilares / Bicentenario dam project to include participation and contribution of the Guarijio in the EIA to assist in the identification of significant cultural, social, biological and environmental impacts that the Los Pilares / Bicentenario dam project twill have on the existence of the population in the region.
Identical to the O’odham, the Guarijío as well as Pima and Mayo peoples have populated this region since ancient times. The indigenous culture, traditions and lives depend upon the resources of the region such as the water and associated ecosystems that are essential for the livelihood to survive.
The impacts of the proposed dam include physical displacement of homes and communities gravely impacting historical and cultural heritage. The proposed dam project will destroy the natural resources that provides for food and medicinal resources as well as traditional building materials which are now available to the community.
The Traditional O’odham Leaders of Sonora, Mexico fully support the Guarijío and encourage solidarity with all our relatives of the region to work in unity to protect our rights as indigenous people and our responsibilities to the land and the universe.
Declaración de los Líderes Tradicionales O’odham en apoyo al Pueblo Guarijío
http://chiltepines.wordpress.com/2012/10/26/declaracion-de-los-lideres-tradicionales-oodham-en-apoyo-al-pueblo-guarijio/

Posted by brendanorrell@gmail.com at 2:08 AM

Link to original story: http://bsnorrell.blogspot.com/2012/10/sonoras-indigenous-unite-to-protect.html


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Native American Spiritual Truths in the New Age

This is a re-blog from the blog called “As the Teaching Drum Turns” at
http://astheteachingdrumturns.blogspot.com/2007/04/in-their-own-words-indigenous-activists.html

This is a topic I have often tried to explain and share in various groups, with various amounts of success. I was very impressed with the the clarity and ease of reading of this post. The author has done an amazingly better job than I have ever managed!

If you are interested in Native American Spirituality, please read the entire post below. It will help you to weed out the charlatans and creeps and find your own real path of the heart.

Everyone on Earth is a descendant of indigenous people-even if you are 100% European! Colonization is a plague that started a lot longer ago than 500 years, and it has done exactly the same thing to every group of people it happens to-it is brought in with violence, maintained with mind programming and purposeful impoverishment(financial, spiritual and emotional) and this pattern has remained precisely the same from Mesopotamia to the Black Hills, to the current enactments in South America and the Pacific.

So if you look back a bit you might find your own ancestors had some beliefs very much like various Native groups here, no matter where your ancestors lived-but those beliefs might even have some details that feel closer to your own heart, because they are literally in your bones.

In Their Own Words: Indigenous Activists Challenge New Age Frauds
Monday, April 09, 2007

These are a few highlights from websites with in depth information on the issues surrounding the cultural theft that is white New Agers’ appropriation of Indigenous spiritual traditions. Check ’em out! Most of these writer-activists are Native American and speak from years of experience with Anglo American racism. These articles make an excellent primer before going on to read about the fraud that is Tamarack Song.

Wikipedia – Plastic Shamans
> Though the term “plastic shaman” originated among Native American and First Nations activists, and is most often applied to people posing as Native American medicine men & women, the term has also been applied to those posing as other types of traditional and alternative healers. People who have been referred to as “plastic shamans” include fraudulent spiritual advisors, seers, psychics, or other practitioners of non-traditional modalities of spirituality and healing who are operating on a fraudulent basis.
>
> Critics of those who have been called plastic shamans believe one danger is that students who come to learn from plastic shamans may be exposing themselves to physical, as well as psychological and emotional risk. This is because the methods used by a fraudulent teacher may have been invented, “adapted” or stolen from other cultures and taught without reference to a real tradition, or to the precautions such a tradition would normally have in place in regard to sacred ceremonies and guidelines for ethical behaviour.
Wikipedia – NAFPS (New Age Frauds and Plastic Shamans)
> Begun in 2001, NAFPS has provided a forum for those concerned about fraud, deceit, money hunger, sexual abuse, racism, control, hunger for power and ego, and cult-like tendencies of the New Age movement and pseudo “shamans.” They investigate and seek to warn the public about impostors and exploiters posing as Native medicine people or elders. They believe there are more than two hundred imposters currently posing as Cherokee medicine people alone. Taking account of all five hundred Native nations in the US, this indicates the massive scope of the problem. There have been eight unsuccessful attempts to shut them down, threats of lawsuits, stalkers, identity thieves, libel campaigns, and even death threats.
Our Red Earth
> THE DISSEMINATION OF DEATH: TEACHINGS
> A typical “new age” collective does not usually openly declare that anything whatsoever is being “taught.” This is to ensure a surface appearance of benevolence. If nothing is being “taught,” nothing is being “exploited,” is the reasoning one often finds within these communities. Additionally, this professed lack of teaching decreases the likelihood of someone quizzing and potentially exposing the community leader as a charlatan.
>
> Instead, “new age” community leaders instruct/mislead their followers by calling the dissemination of their inaccuracies “sharing.” They typically disguise the purpose of their community by describing it as a place to “share and discuss” (the leader’s interpretations of) American Indian spirituality.
>
> – Edit –
>
> THE PLAYERS
> A “new age” community typically includes a Leader and three divisions, these being Co-Leaders, Participants, and Readers. All of these divisions are guided by the Leader, so with him we shall begin.
Plastic Shamans and Astroturf Sun Dances:
New Age Commercialization of Native American Spirituality
> Lisa Aldred
>
> Consuming Native American Spirituality
>
> Commercial exploitation of Native American spiritual traditions has permeated the New Age movement since its emergence in the 1980s. Euro-Americans professing to be medicine people have profited from publications and workshops. Mass quantities of products promoted as “Native American sacred objects” have been successfully sold by white entrepreneurs to a largely non-Indian market. This essay begins with an overview of these acts of commercialization as well as Native Americans’ objections to such practices. Its real focus, however, is the motivation behind the New Agers’ obsession and consumption of Native American spirituality. Why do New Agers persist in consuming commercialized Native American spirituality? What kinds of self-articulated defenses do New Agers offer for these commercial practices? To answer these questions, analysis from a larger social and economic perspective is needed to further understand the motivations behind New Age consumption.
>
> In the so-called postmodern culture of late consumer capitalism, a significant number of white affluent suburban and urban middle-aged baby-boomers complain of feeling uprooted from cultural traditions, community belonging, and spiritual meaning. The New Age movement is one such response to these feelings. New Agers romanticize an “authentic” and “traditional” Native American culture whose spirituality can save them from their own sense of malaise. However, as products of the very consumer culture they seek to escape, these New Agers pursue spiritual meaning and cultural identification through acts of purchase. Although New Agers identify as a countercultural group, their commercial actions mesh quite well with mainstream capitalism. Ultimately, their search for spiritual and cultural meaning through material acquisition leaves them feeling unsatisfied. The community they seek is only imagined, a world conjured up by the promises of advertised products, but with no history, social relations, or contextualized culture that would make for a sense of real [End Page 329] belonging. Meanwhile, their fetishization of Native American spirituality not only masks the social oppression of real Indian peoples but also perpetuates it.
White Americans play ‘Indian,’ professor says
> By JODI RAVE
> Lincoln Journal Star
>
> – Edit –
>
> Organizations from fraternal orders, to the Boy Scouts, to athletic teams and their fans have succumbed to acting out imagined Indian roles.
>
> Indian people have been both empowered and villainized as a result, said [Philip] Deloria. This paradox powers Deloria’s book.
>
> “There is this simultaneous embracing of Indians, which allows Americans to make claims of American identity. But at the same time, in order to make a real physical nation, they have to dispossess those Indians,” he said.
>
> One of the best examples in “Playing Indian” examines the 1830s federal policy of removing native people from their Eastern U.S. homelands and sending them to Indian territory in Oklahoma.
>
> Indian role-playing soon broke out in those areas from which the Indians were removed, Deloria said. “The dynamic at work is to get rid of Indians; then you become Indian.” The desire to know Indians peaked in the 1950s when non-Indians sought knowledge of Indian culture directly from Indians. Those days are gone, he said.
>
> “Today it’s all about reading books (on Indians) and then working it out with a buddy. Books are personal and individual. They can be interpreted any way you want.”
Spiritual Commodification and Misappropriation
> What Native People Want You To Understand
> Compiled by Mariah Jones
>
> There is a disinformation campaign in progress in Sonoma County to undermine Native peoples’ nationwide efforts to protect their ceremonial processes from abuse. The promulgators would have you believe that only a few “militant” Indians are concerned about this exploitation by those who have no real knowledge of the deep inner meaning inherent in these ceremonies. The truth is that the overwhelming majority of Native people DO object to this phenomenon.
>
> If you stand with Indian people, then you respect their moral right to decide under which circumstances their ceremonies will be “shared” with non-Indians. Please read the following statements by Native people. They are spiritual leaders, authors, attorneys, anthropologists, scholars, activists, educators and tribal leaders. Though they represent just a small percentage of those who have spoken out on this issue, the concepts presented will give you some idea of the perspective you are being asked to consider.
>
> “What’s at issue here is the same old question that Europeans have always posed with regard to American Indians, whether what’s ours isn’t somehow theirs. And, of course, they’ve always answered in the affirmative. Now, being spiritually bankrupt themselves, they want our spirituality as well. So, they make up rationalizations to explain why they’re entitled to it.”
What Genocide Has Done For Me
> by Eugene Johnson
>
> Genocide is the intentional destruction of a people or culture in order to benefit the destructor.
>
> I, being Indian of Alsea, Klickitat, and Lower Umpqua ancestry, would like to tell you about the things that affect me in present-day life.
>
> Sports Teams
>
> Native Americans are used in advertising and as sports team names. We are mocked and made fun of so a few non-Indians can amass great amounts of wealth. These stereotypes and caricatures have a dehumanizing effect. By “dehumanizing” I mean: to make other than human of that which is human. What dehumanizing does is make it easier for humans to do inhuman things to their fellow human beings. If you don’t consider Indians to be a people, it makes it easier to attempt to separate us from our remaining lands – which is genocide. When Indians protest these names and advertising, people don’t care because we have been dehumanized in the eyes of most people through the use of advertising and sports team names. Advertising and sports team names are a tool of genocide.
Would the REAL don Juan Please Step Forward:
Plastic Medicine Men and White America’s
Desperate Search for Native Spirituality.
> “They’re trying to find their own memory,” says John Trudell. “If you get right down to the reality of it, what are white people? White people are the descendants of tribes also. The civilizing process is to erase the tribal or ancestral memory. It’s just that the erasing of their tribal memory started 3,000 years ago. For us it started 500 years ago. If you look at most Caucasian people, they don’t even remember their Great Grandparents. They don’t know what their spiritual perceptions of reality were, their practices, or how they lived with the earth.”
>
> The other side of the coin is a tangle of self-deception for white colonizers, now trying to appropriate the spirituality of the very same people they’ve colonized. Western culture was built upon shame and guilt of the natural world. Whites descended from tribes and barbaric societies, which Christianity smashed down to create a controlled atmosphere devoid of darkness and the unknown.
>
> “The so-called “Barbarians”-the non-Christianized Indigenous believing peoples of Europe-had to be conquered, subordinated, indoctrinated and transformed into the opposite of themselves first, before you had the critical mass-the core entity that allows for this exportation of the same dynamic to the rest of the planet,” says Ward Churchill.

Labels: Indigenous Voices

posted by Nemeses at 7:12 PM